Ulrichs was born in Aurich, then part of the Kingdom of Hanover, in north-western Germany. Ulrichs recalled that as a young child he wore girls' clothes, preferred playing with girls, and wanted to be a girl. His first homosexual experience was in 1839 at the age of fourteen, in the course of a brief affair with his riding instructor. He graduated in law and theology from Göttingen University in 1846. From 1846 to 1848, he studied history at Berlin University, writing a dissertation in Latin on the Peace of Westphalia.
From 1849 to 1857 Ulrichs worked as an official legal adviser for the district court of Hildesheim in the Kingdom of Hanover. He was dismissed when his homosexuality became open knowledge.
In 1862, Ulrichs took the momentous step of telling his family and friends that he was, in his own words, an Urning, and began writing under the pseudonym of "Numa Numantius". His first five essays, collected as Forschungen über das Rätsel der mannmännlichen Liebe (Researches on the Riddle of Male-Male Love), explained such love as natural and biological, summed up with the Latin phrase anima muliebris virili corpore inclusa (a female psyche confined in a male body). In these essays, Ulrichs coined various terms to describe different sexual orientations/gender identities, including "Urning" for a male who desires men (English "Uranian"), and "Dioning" for a male who is attracted to women. These terms are in reference to a section of Plato's Symposium in which two kinds of love are discussed, symbolised by an Aphrodite who is born from a male (Uranos), and an Aphrodite who is born from a female (Dione). Ulrichs also coined words for the female counterparts, and for bisexuals and intersexuals.
He soon began publishing under his real name (possibly the first public "coming out") and wrote a statement of legal and moral support for a man arrested for homosexual offences. On August 29, 1867, Ulrichs became the first homosexual to speak out publicly in defence of homosexuality when he pleaded at the Congress of German Jurists in Munich for a resolution urging the repeal of anti-homosexual laws. He was shouted down. Two years later, in 1869, the Austrian writer Karl-Maria Kertbeny coined the word "homosexual", and from the 1870s the subject of sexual orientation (as we would now say) began to be widely discussed.
In the 1860s, Ulrichs moved around Germany, always writing and publishing, and always in trouble with the law — though always for his words rather than for sexual offences. In 1864, his books were confiscated and banned by police in Saxony. Later the same thing happened in Berlin, and his works were banned throughout Prussia. Some of these papers have recently been found in the Prussian state archives and were published in 2004. Already several of Ulrichs's more important works are back in print, both in German and in translation.
Ulrichs was a patriotic Hannoverian, and when Prussia annexed Hannover in 1866 he was briefly imprisoned for opposing Prussian rule. The next year he left Hannover for good and moved to Munich, where he addressed the Association of German Jurists on the need to reform German laws against homosexuality. Later he lived in Würzburg and Stuttgart.
In 1879, Ulrichs published the twelfth and final book of his Research on the Riddle of Man-Manly Love. In poor health, and feeling he had done all he could in Germany, he went into self-imposed exile in Italy. For several years he travelled around the country before settling in L'Aquila, where his health improved.
He continued to write prolifically and publish his works (in German and Latin) at his own expense. In 1895, he received an honorary diploma from the University of Naples. Shortly after he died in L'Aquila. His grave stone is marked (in Latin), "Exile and Pauper." "Pauper" may have been bit of romantic licence. Ulrichs lived in L'Aquila as the guest of a local landowner, Marquis Niccolò Persichetti, who gave the eulogy at his funeral. At the end of his eulogy, he said:
But with your loss, oh Karl Heinrich Ulrichs, the fame of your works and your virtue will not likewise disappear... but rather, as long as intelligence, virtue, learning, insight, poetry and science are cultivated on this earth and survive the weakness of our bodies, as long as the noble prominence of genius and knowledge are rewarded, we and those who come after us will shed tears and scatter flowers on your venerated grave.Late in life Ulrichs wrote:
Until my dying day I will look back with pride that I found the courage to come face to face in battle against the spectre which for time immemorial has been injecting poison into me and into men of my nature. Many have been driven to suicide because all their happiness in life was tainted. Indeed, I am proud that I found the courage to deal the initial blow to the hydra of public contempt.Forgotten for many years, Ulrichs is now becoming something of a cult figure in Europe. There are streets named for him in Munich, Bremen and Hanover. His birthday is marked each year by a lively street party and poetry reading at Karl-Heinrich-Ulrichs-Platz in Munich. The city of L'Aquila has restored his grave and hosts the annual pilgrimage to the cemetery. Later gay rights advocates were aware of their debt to Ulrichs. Magnus Hirschfeld thoroughly referenced Ulrichs in his The Homosexuality of Men and Women (1914).
The International Lesbian and Gay Law Association presents an annual Karl Heinrich Ulrichs Award in Ulrichs' memory.
Published in 1870, Ulrich's "Araxes: a Call to Free the Nature of the Urning from Penal Law" is remarkable for its similarity to the discourse of the modern lesbian and gay rights movement:
The Urning, too, is a person. He, too, therefore, has inalienable rights. His sexual orientation is a right established by nature. Legislators have no right to veto nature; no right to persecute nature in the course of its work; no right to torture living creatures who are subject to those drives nature gave them.
The Urning is also a citizen. He, too, has civil rights; and according to these rights, the state has certain duties to fulfill as well. The state does not have the right to act on whimsy or for the sheer love of persecution. The state is not authorized, as in the past, to treat Urnings as outside the pale of the law.
To be sure, legislators do have the right to make laws to contain certain expressions of the Uranian drive, just as lawmakers are empowered to legislate the behavior of all citizens. Accordingly, they may prohibit Urnings from:
(a) seduction of male minors;
(b) violation of civil rights (by force, threat, abuse of unconscious people, etc.);
(c) public indecency.
The prohibition of the expression of the sex drive, i.e., between consenting adults in private, lies outside the legal sphere. All grounds for legal prosecution are lacking in this case. Legislators are hindered from doing this by human rights and the principle of the constitutional state. The legislator is hindered by the laws of justice, which forbid applying a double standard. As long as the Urning respects guidelines (a), (b), and (c) above, the legislator may not prohibit him from following the rightful law of nature to which he is subject.
Within these guidelines Uranian love is in any instance no real crime. All indications of such are lacking. It is not even shameful, decadent or wicked, simply because it is the fulfillment of a law of nature. It is reckoned as one of the many imagined crimes that have defaced Europe's law books to the shame of civilized people. To criminalize it appears, therefore, to be an injustice officially perpetrated.
Just because Urnings are unfortunate enough to be a small minority, no damage can be done to their inalienable rights and to their civil rights. The law of liberty in the constitutional state also has to consider its minorities.
And no matter what the legislators have done in the past, the law of liberty knows of no limitation.
Legislators should give up hope at the beginning of uprooting the Uranian sexual drive at any time. Even the fiery pyres upon which they burned Urnings in earlier centuries could not accomplish this. Even to gag and tie them up was useless. The battle against nature is a hopeless one. Even the most powerful government, with all the means of coercion it can bring to bear, is too weak against nature. On the other hand, the government is capable of controlling the battle. The reasoning and consciousness of the Urning's own sense of morality offer the government wholehearted cooperation toward this goal.
Ulrichs penned the first gay vampire story, entitled "Manor" in his book Matrosengeschichten (Sailor Stories).
Karl Heinrich Ulrichs: Pioneer of the Modern Gay Movement by Hubert Kennedy
Paperback: 308 pages
Publisher: BookSurge Publishing; 2 edition (May 2, 2005)
Amazon: Karl Heinrich Ulrichs: Pioneer of the Modern Gay Movement
Karl Heinrich Ulrichs was the first gay man to speak out openly for the equal rights of all homosexuals. This happened in Munich at a Congress of German Jurists on 29 August 1867—before the word “homosexual” was invented. In this and in many other ways he was a real pioneer of the modern gay movement. Hubert Kennedy’s carefully researched and documented biography reveals the life of this courageous and exemplary man. Since the publication of the prizewinning first edition in 1988, other scholars have also been interested in Ulrichs. The results of their researches are taken into account in this second edition, which is 16% larger than the original edition.
The Riddle of "Man-Manly" Love: The Pioneering Work on Male Homosexuality by Karl Heinrich Ulrichs, translated by Michael A. Lombardi-Nash
Hardcover: 712 pages
Publisher: Prometheus Books (February 1994)
Amazon: The Riddle of "Man-Manly" Love: The Pioneering Work on Male Homosexuality
A century before Stonewall and the rise of the modern gay and lesbian movement, Karl Heinrich Ulrichs (1825-1895), lawyer, classical scholar, and openly gay man, was boldly and publicly defending the rights of homosexuals. Between 1864 and 1880, he published a series of twelve tracts, which he collectively titled "Research on the Riddle of Man-Manly Love". Much more than a seminal work on the causes of homosexuality, Ulrich's monumental study deeply influenced an entire generation of sex researchers, including Richard von Kraft-Ebing and Havelock Ellis. Now, for the first time, this pioneering work by an important researcher in gay studies is available in English in its entirety, newly translated by Michael A. Lombardi-Nash. Ulrichs surveys literary, historical, physiological, and other data in his argument that homosexuality is not a disease or a sin, but perfectly natural, and that the strict line of differentiation between men and women has been overemphasised. Turning to the science of embryology, Ulrichs contends that male, as well as female, homosexuality results from a crossing of the male and female generative principles during the first crucial stages of foetal development. Thus, homosexual men are essentially 'male' in body, 'female' in desire - crucially different from heterosexual men. Homosexuality (and, with that hermaphroditism and bisexuality) is the work of nature, hence innate and unavoidable.